Rigor of English Discipline

Over the summer I read a short book called The Mezzanine by Nicholson Baker. The story followed a man, who was also the narrator, during his lunch break. That was it. What made the book so interesting was its descriptiveness. Every observation the narrator made on his lunch break took the story into many other lines of thought. For example, while riding an escalator, the narrator looks down at his shoes and begins thinking about the different reasons for one shoelace to break before the other. These tangents often lead to connections that the narrator makes to his life, so while reading you are occasionally given insight into the narrators experience outside of his lunch break.

I was thinking about this because of how detailed all of the observations were, and how the narrator connected his observations to a lot of different things relating to his experience. In chapter one of Interdisciplinarity, Moran quotes F. R. Leavis, who says english is “a training of intelligence that is at the same time a training of sensibility; a discipline of thought that is at the same time a discipline in scrupulous sensitiveness of response to delicate organizations of feeling, sensation and imagery.” (Moran 30-31). I thought of The Mezzanine when I read this because while at points the extreme amounts of detail show an incredible grasp of the technical aspects of the english language, it also shows how these observations can be used to relate to a reader and ultimately create an emotional effect.

Although I don’t feel that technical skills should be an intellectual qualifier, I felt that The Mezzanine was a good example of the rigor of the english discipline judging by the amount of concrete information conveyed while maintaining an emotional connection to the reader.

Music Theory

In chapter three, Moran discusses the notion of ‘theory’ as it relates to interdisciplinarity. He describes ‘theory’ as being “concerned with big questions about the nature of reality, language, power, gender, sexuality, the body and the self” (75). He goes on to explain how theory provides a framework for people to engage within. After reading this I started to think about music theory prior to the 20th century. 18th-century voice leading is a set of rules in which harmonic progressions must take place. Pitches must move up or down by a specific interval depending on the context of the harmony. For example, one rule prohibits the use of parallel fifths. This occurs when two pitches that are seven semitones away from each other move together by the same interval. This is discouraged because of the hollow sound the fifths create. It is more desirable to move to a non-perfect interval such as a third or a sixth. While this definitely provides a framework for musicians to work within, it seems arbitrary. These strict rules are subjective opinions that have been formed over a long period of time. I will make the jump to say that every time a new rule was added to the practice of voice leading someone had to have made a decision based on their individual opinion of what sounds good. These rules aren’t concerned with the big questions that Moran describes. It’s mysterious to me why musicians followed these rules in the first place since they don’t come from anything other than subjective opinions about what “sounds right.”

Some contemporary art music is composed algorithmically, meaning a composer will follow rules that they have devised themselves in order to make artistic decisions. For example, some composers use the overtone series of a given pitch to make decisions about harmony and melody. I’m not really sure how, but some composers even use computer programing languages to provide them with rhythm and pitch material. Since these styles of music composition are more concerned with the nature of sound itself I think that they better fit Moran’s definition of theory. This may be controversial, but I think that newer methods of creating music better fit Moran’s definition of theory.