Sex, Power, and Control

The other day, as work for Professor Lytton Smith’s Writing Afrofuturism class, I was asked to listen to Janelle Monae’s album Dirty Computer. This was some of the most entertaining homework I’ve ever had, especially since I still find myself listening on my own. Monae covers a lot of different issues in her album: sexuality, femininity, and race to name a few. If one were to look closely, there’s probably plenty of overlap between both Everett and Monae’s work. However, one line in her song Screwed stood out to me in particular:

“Everything is sex, except sex, which is power.”

*Graphic language and assault mention

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Growing Up Within Minutes

As our class digs deeper into the meaning of Lewis Carroll’s Alice’s Adventures in Wonderland, we have briefly explored the moments in which he mentions Alice growing and shrinking. We have assumed that her height change is only associated with her consumption of different food and drinks. However, I have started to wonder if this theme is related to a feeling she has in life outside of Wonderland.

Throughout the book, it is easy to recognize that Alice often feels lost and unsure of why certain things are happening during her adventure. Things that she is unfamiliar with occur continuously, causing her to become confused about herself and her circumstances. In chapter two, she asks “who am I then?” Along with the changes occurring in her daily life, she begins to go through many physical changes. She is confused as to why she grows and shrinks whenever she consumes certain things. It is unclear to her why she cannot stay the same size. All of these drastic changes cause her to feel different, and she is unsure how to feel about this.

After studying this text, I have questioned if Alice’s desire to remain the same size in Wonderland was also true in her real life. After all, some children find it difficult to come to terms with the fact that they cannot remain a child forever. At the age of eight, children begin to recognize a shift in how they are viewed by others. It becomes clear that they must become more independent and deal with certain issues on their own. We see this in Carroll’s book when Alice is put into a new world without the guidance of an adult. It is up to her to find her way and make her own decisions, which is not something most children enjoy doing. It is likely that Alice was being encouraged to become more independent at the time her father wrote this book, which could have caused him to incorporate this idea into his story.

It is my belief that Carroll’s inclusion of Alice’s changing height in the story is influenced by her uncertainty of growing up. This idea is visible when it is stated that “she went on growing, and growing, and very soon had to kneel down on the floor: in another minute there was not even room for this, and she tried the effect of lying down with one elbow against the door, and the other arm curled round her head.” This quote makes the reader wonder if Alice is uncomfortable with the idea of growing up so quickly. Even though she grows within minutes of eating in the book, it is likely that she feels as though she is growing at a very fast pace in real life. 

Given that Lewis Carroll wrote this book for his daughter, Alice, it is quite possible that he included certain events that were relevant to her life at the time. Although he wrote about her growing in an abstract way, I believe this theme was influenced by her unease towards becoming older.

The Significance in the Origin of Discipline

Availability to a discipline’s origins, enables a disciple or follower of that discipline to internalize and efficiently wield knowledge provided through the origins—moreover, it allows them to understand the influences of the discipline and how it has developed. The use of archetypal work is useful across several disciplines; autochthonous material displays and presents excellent examples of fundamental techniques necessary in a discipline.

Johann Sebastian Bach

The disciples of music are one excellent example of individuals who learn their discipline effectively through the study of music and its history. Individuals who study music study not only the techniques involved in the analysis and composition of  music,  but also study the history, which presents the circumstances in which these techniques were developed, as well as how these techniques changed and developed as the study of music continued—simply studying the technique as it is today and neglecting its origins, would not allow someone to obtain an optimal and fuller understanding of  how it developed or why it developed and limit their understanding of technique in music.

In the discipline of music, someone might specifically study the shift from monophonic Gregorian chants—Gregorian chant were sung chants the Catholic church practiced in their worship during the Medieval period; the chants were always monophonic which means they were only one line vocal melodies without the use of instrumental accompaniment—to the development of harmony and polyphony, which means multiple voices sung at the same time, and the changes that would arrive with the Renaissance or baroque era (Grout, et al, 2019). Just as disciples of music would study the origins of their discipline, so would the disciples of literature or a specific science.  The concept of studying archetypal works can be applied to any discipline in order to obtain a more concentrated understanding of an idea or technique in that discipline—in literature, disciples study the history of literature, and focus on monumental influential authors in literature, just as disciples in music might study the music of Bach or Mozart. Continue reading “The Significance in the Origin of Discipline”

Miscommunication in “I Am Not Sidney Poitier”

“You said ‘untiringly’ twice.”

“I did not.”

“Are you saying that ‘you did not’ or that ‘you did, Not’?”

“I did not say untiringly twice, Not.” (Everett, Pg 11)

This is a short excerpt from “I Am Not Sidney Poitier” that we read and analyzed in class. When I initially read this passage, I had to stop and read it over once more in a slower fashion. In this scene, two characters, Not Sidney and Betty, are talking about Ted Turner when the misinterpretation arose due to the accidental application of the first part of Not Sidney’s name. This confusion was evident when Not Sidney posed the question, “Are you saying, ‘you did not’ or that ‘you did, Not?’” It was fascinating to observe how the usage of the term “not” resulted in this miscommunication.

Usually, “not” is used as an auxiliary verb that forms the negative. However, in this instance, it acts as an individual’s name. Without proper grammar and clarification, this misunderstanding could result in unnecessary confusion. If Betty meant “I did not,” then it would mean a negative connotation. On the other hand, if she meant “I did, Not,” then it would be a positive connotation. These responses are complete opposites of each other and as a result, can relay very opposing messages.

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An Invisible World

Last week I went to a presentation where a man spoke about his life and struggles with mental health. This really emphasized to me how much more there is to a person than what is on the surface, and not everything will show itself in a physical form. Mental health for example is for the most part invisible, and can be a whole other world for a person that the rest of society cannot see because it is impossible to be inside of their heads. Percival Everett’s character Vlepo in Frenzy however has this additional power, but only if he could see into his own independently thinking mind could he be satisfied.

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Solitude in Society

In Walden, Henry David Thoreau recounts his experiences living at Walden Pond. The work is also theoretical and philosophical, and there are points throughout in which he uses said experiences to create an abstraction that allows him to generalize his thoughts to the greater whole in a way that can potentially reach his readers. His effort is to share his ideas, and he does this through his abstractions. An example of this can be found in “Solitude” paragraph 12. Continue reading “Solitude in Society”

On on looking and looking on

When reading a book, we are the onlookers—we have control of our eyes running over the words on the pages. What’s startling is when we feel like we are being looked back at. I’m not a big fan of portrait paintings for this reason. It is much more enjoyable for me to be the onlooker hidden from view of the subject, instead Continue reading “On on looking and looking on”

More meta moves that matter

Last week in “Fluid Readers, Fluid Texts,” we looked at Graff and Birkenstein’s They Say/I Say: The Moves that Matter in Academic Writing. If’s worth noting that in their effort to offer practical guidance on good academic writing, Graff and Birkenstein quickly and naturally make the shift we’ve described in previous discussions as moving “up one level of abstraction.” There’s simply no way they can argue for the value of their practical advice without getting theoretical, without getting “meta.” They don’t call attention to this move, but it’s there all the same. In the first paragraph of their introduction, they describe writing as a particular kind of activity – an activity, like playing the piano, shooting a basketball, or driving a car – that is learned and that can be broken down into a sequence of “moves.” Not all human activities are of this type.

Behind that first paragraph, then, lies the theoretical question “What is academic writing?” – a question to which the answer is no more obvious than the answer to the question, “What is a text?”

Graff and Birkenstein go further: the move-based activity that writing most closely resembles – perhaps is simply a form of – is conversation. To categorize writing this way is to imply answers to some related theoretical questions: What’s the purpose of academic writing? How, exactly, does it work? By what standards can we distinguish effective from ineffective writing?

We can think of Graff and Birkenstein the theorists as looking for a way to represent the activity of writing, as trying to build a model of it. These are useful words in general for thinking about what the activity of theorizing is. (And to choose them is, of course, to theorize about theory. There’s no end to how meta we can get!)

We spent the last part of class looking at the Lindsay Ellis video on film studies that Taylor posted. We saw that Lindsay Ellis’s argument seems to make many of the “moves” Graff and Birkenstein describe – that her argument fits their model of argumentation quite well. We also saw that to make her argument, she, too had to move up one level of abstraction; she, too, had to theorize. Her main theoretical question – What makes a bit of culture (whether a poem or an action movie) worth examining closely? – is one of the most important ones we can ask as practitioners of criticism.

Where is My Homework?

In high school, the only source of stress I ever experienced came from being overwhelmed. Going from school, to work, to practice, to drama, to homework, and finally falling into bed around 2 am was tricky, but it was my routine. I knew it. I loved it. I always had somewhere to be, something that had to be done, and someone counting on me to do it.  Almost always with a hard deadline and an expressed regiment of how it needed to be done. Whether it was an essay for French or a worksheet for math, I knew what was being asked of me, and when I had to do it.

Now, as I am suddenly thrown into this new lifestyle full of freedom, I am a little weary. Weary because as a high school student, the most common worry teachers would throw at us is “your professors won’t spoon feed assignments to you” or “nobody will be around to make sure you do your homework”. Being seniors we always brushed it off, saying nobody tells me to do my work now anyway. Which for me, was true. My mom was never on top of me, telling me to do my work, because I just did it. Continue reading “Where is My Homework?”

How would we even know?

Thinkers in today’s class referred to the pressure that many students feel to achieve “full” understanding of a text.

Even if such an achievement were possible, how would one know when “fullness” happened? Would a text go clunk like a gas pump does when the tank is full?

The question made me wonder how a gas pump knows to stop with that satisfying clunk. I’ve embedded a video below that offers an explanation. Keep it in mind as you read The Bacchae: I’m wondering if all this technical talk about pressure might help offer insight into the dynamics of Euripides’ hard-to-follow play!